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UID:8@sds.utoronto.ca
DTSTART;TZID=America/Toronto:20191030T160000
DTEND;TZID=America/Toronto:20191030T173000
DTSTAMP:20191017T204930Z
URL:https://sds.utoronto.ca/events/sex-salon-queer-aesthetics-and-performa
 nce/
SUMMARY:Sex Salon: Queer Aesthetics and Performance
DESCRIPTION:The Mark S. Bonham Centre for Sexual Diversity Studies invites 
 you to our monthly Sex Salon series. This month our featured panel is enti
 tled "Queer Aesthetics and Performance."\n\nOur panelists\, their presenta
 tion titles and abstracts can be found below:\n\n1) Julia Matias (Drama\, 
 Theatre\, and Performance Studies\, University of Toronto) \n\nTroubling N
 ostalgia: Viva Las Vegas Rockabilly Weekender and The Figure of the “Exo
 tic Other” in Contemporary Burlesque Performance \n\nViva Las Vegas is t
 he largest annual rockabilly festival worldwide. "Rockabilly" refers to an
  early style of rock music originated by white musicians in the America So
 uth popularized in the 1950s. However\, in its contemporary context\, "roc
 kabilly" extends beyond the musical genre and is more commonly used to des
 cribe a unique subculture interested in midcentury Americana\, including b
 urlesque striptease. Yet as a form that derives itself from white American
  culture\, rockabilly in the 21st century has had to contend with many of 
 the problematic racist aspects of its predecessor. My presentation will ad
 dress how neo-burlesque artists who perform at Viva Las Vegas have navigat
 ed the pressure to perform acts that promote racial and ethnic fetishism t
 hrough the creation of "exoticism" onstage.\n\n2) Roshaya Rodness (English
  and Critical Theory\, McMaster University) \n\nHard Road Ahead: Stone’s
  Queer Agency in Stone Butch Blues\n\nWhat does it mean to get hard? I put
  this question to Leslie Feinberg’s monumental Stone Butch Blues (1993) 
 with a view to the stones and stone-like objects that animate the rich aff
 ective and relational specificity of Feinberg’s stone butches. Now almos
 t thirty\nyears after its release\, at a time when stone butch sexuality i
 s considered outmoded or historical\, I return to this important text to a
 ttend to its hard or obdurate materials and their inherent mutability as a
  source of language and theory for the recessive energies and inexpressive
  appeal that characterize “stony” life in 1950s Buffalo. Stones\, I ar
 gue\, point towards temporal orientations that resist historicization and 
 insist upon the existence of stone butch sexuality “yet to come.” The 
 animacies of stone and stoniness attune us to frequently pathologized mode
 s of expression and types of queer being that we may wish to rediscover in
  the present.\n\n3) Jess D. Lundy (Women and Gender Studies\, Carleton Uni
 versity) \n\nServing each other: Sharing Economies and Affective Labour in
  Montreal's Kiki Scene \n\nAgainst a tense socio-political backdrop of whi
 te supremacy\, intensifying pressures of neoliberal fiscal austerity\, and
  queer necropolitics\, ‘Serving each Other: Sharing economies and emotio
 nal labour in Montréal’s Kiki scene’ addresses performance-based acti
 vist forms of place-making for urban-based queer and gender nonconforming 
 communities of colour. Using participant observation and qualitative inter
 views with pioneering members of Montréal’s Kiki scene (a sub-category 
 of the ballroom tradition) and Ottawa’s emerging Whacking community and 
 interpreting my findings through the theoretical lens of queer of colour t
 heory\, critical whiteness studies\, queer Latinx performance studies/ Chi
 cana feminism\, I argue that Kiki House subculture\, which is maintained b
 y pedagogical processes of ‘each one\, teach-one’\, is instrumental in
  facilitating and encouraging i) life-affirming\, confidence building quee
 r kinship bonds\, (ii) non-capitalist economies of sharing (both material 
 and affective) between members of this unique underground counterculture\,
  and iii) hopeful strategies of individual coping mechanisms and community
  resilience during these economically tumultuous and necropolitical times.
 \n\nChair: Ryan Persadie (Women and Gender Studies\, University of Toronto
 )\n\nRyan Persadie is a PhD student in Women and Gender Studies at the Uni
 versity of Toronto. He holds a MA in Ethnomusicology and Sexual Diversity 
 Studies from the University of Toronto. His doctoral research investigates
  the interrelations of soca and chutney music\, queer diasporic Carnival g
 eographies in Canada and the US\, queer Indo-Afro Caribbean intimacies\, a
 nd LGBTQI+ identity formation\, performance and embodiment across\, betwee
 n and within Indo-Caribbean diasporas.\n\nLocation: University College\, U
 niversity of Toronto\, Room 253 \n\nDue to the UC Revitalization Project C
 onstruction\, there will be no wheelchair-accessible entrance to Universit
 y College until further notice. Since the UC Quad is a high-traffic constr
 uction area during the project\, the entry must be restricted as a safety 
 precaution. We hope to have accessible entrance re-opened as soon as possi
 ble. If you plan to attend Sex Salon and need accessibility assistance\, p
 lease notify the event organizers at sds.sexsalon@gmail.com to arrange an 
 escort through the construction zone.\n\nFor information on all constructi
 on-related closures and a list of available entrances\, please visit: http
 s://www.uc.utoronto.ca/uc-under-construction
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BEGIN:DAYLIGHT
DTSTART:20190310T030000
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